N. CHOMSKY: New Horizons in the Study of Language and Mind.
Foreword by N. Smith. Cambridge: Cambridge University Press, 2000. xvii + 230
pp. ISBN 0 521 65147 6 hardback, 051 65822 5 paperback.
Reviewed by
M. J. FRÁPOLLI, Departamento de Filosofía, Facultad de Filosofía
y Letras, B. Universidad de Granada, 18071 Granada, Spain.
This book is a collection of seven essays in which Noam Chomsky discusses his
latest ideas about the relationships between language, mind and world. The essays
are independent in the sense that they are self-contained although their contents
overlap occasionally. The book also includes a foreword by Neil Smith in which
the most salient features of Chomsky’s most recent view are explained
and assessed and an index of names and subjects. The content of the seven essays
is not completely new, some of them have been previously published as papers
and the others delivered as lectures.
Three are the enemies against which Chomsky fights throughout the book: internalism,
anti-individualism and methodological dualism. He defends that a language is
a biological object and, as such, it is internal to the human mind, it is a
part of our biological heritage and the responsibility of its study belongs
to psychology, and so to biology, and cognitive sciences. Being, as Chomsky
says, “a species property” (p.3), language is common to all humans
with small variations. Humans are born with a “language acquisition device”
and the task of linguistics is determining its initial state and the states
this device will subsequently assume . If we want to analyse the language of
a particular person at a particular time, what we have to study is the state
at that time of her language organ. And a grammar of a natural language will
be the initial state of this device. Thus the study of a grammar is a part of
the study of the brain of human beings. In this sense, Chomsky argues against
Putnam’s and Burge’s externalism, i.e., against the thesis that
meanings and contents of our mental states are only understandable taking into
account our natural and social surroundings.
His fight against methodological dualism focuses on the theses put forward by
Quine. Chomsky defines himself as a naturalist and considers his enquiry about
language as a scientific discipline. For this reason, he claims that the study
of the faculty of language should not be subject to special constraints different
from that usual in other scientific disciplines, such as physics. Therefore
Chomsky advocates for a methodological monism: all scientific enquiries must
be pursued using similar methodologies and aims.
In New Horizons in the Study of Language and Mind the author insists in his
rejection of part of the theses that made of him one of the most recognized
and most widely commented scientists in the XXth Century, i. e., the idea that
language is a complex system of rules, including generative rules, and the distinction
between deep and surface structure. His new proposal is what he calls “Principles
and Parameters”, and the leading idea behind it is that there must be
some general rules or principles, common to the species which determine the
faculty of language, and some parameters, settled by the speaker’s experience
and which are responsible for the differences observable among the particular
human languages. This proposal, Principles and Parameters, is inserted in a
general research program, which Chomsky calls “The Minimalist Program”,
not yet fully developed. The Minimalist program is considered by Chomsky as
the first really new approach into language in the last two thousand years and
the first outline of a genuine theory of language.
The scientific personality of Chomsky and the evolution of his proposals in
the last decades, make of New Horizons a highly commendable research work, and
an invaluable tool for historians, philosophers and scientists of language and
mind.